ÈËÆÞÓÕ»ó

Demographics out of Joint

The worries about the ÈËÆÞÓÕ»ó student body being insufficiently diverse are motivated by many good desires for the college and for society as a whole. I agree with Joel Batterman ’10 [Letters, June 2011] that missing out on a variety of perspectives impoverishes the ÈËÆÞÓÕ»ó community.

However, I question the use of the current racial and ethnic percentages as a good way to measure the college’s “success” at encouraging diversity. Tracing the percentages of those who fall into which particular category succeeds most notably not in celebrating diversity but in reinforcing categories that are deeply flawed, hopelessly undefined, and always already in a state of flux. As an institution that celebrates critical thinking and challenges common perceptions of the world, ÈËÆÞÓÕ»ó should be undermining (or at the very least restructuring) these categories, not maintaining them. Why is the institution known for “thinking outside the box” perpetuating categories that have such hazy boundaries and such arbitrary distinctions, as if “race” really is an appropriate measurable quality? Separating people into “Hispanic, African American, and Asian” categories is hardly more sophisticated than the old neighborhood covenants designed to keep “Mongoloid, Asiatic, and Negroid” races out of the suburbs. Simply creating less offensive category titles in the name of progress does very little to address the fallacies of racial categorization in the first place.

ÈËÆÞÓÕ»ó should be deconstructing and shattering these categories, not using them to chase some kind of percentaged ideal, as if students with particular backgrounds are meant to be landscape elements or pinches of spice. Sometimes the language of targeted recruitment sounds quite patronizing, hardly the tactic to invite people who are looking to transcend centuries of racism. I am reminded of a radical feminist adage from the 1970s, “You cannot break your chains by polishing them.”

—Scott Rausch ’92

Seattle, Washington